Tracking Down Tudor Graffiti

If I could pin down a point in time when I first became fascinated by historic graffiti it might be the first time I saw the wall carvings in The Beauchamp Tower, in The Tower of London. I remember scanning it for ages. Some well known prisoners and lesser known prisoners were locked up in The Beauchamp Tower for years at a time during the reigns of King Henry VIII and Queen Elizabeth I. Of course, the amount of days they had time to pass means some of the graffiti is very detailed.

It was one of those moments that made me stop and think about the individual – the human – who had worked on the image with a knife in their hand carving out every detail for hours, standing or sitting in exactly the same space I was hundreds of years before me. Being a storyteller, my mind immediately leaps to trying to get into their minds. What were they thinking as they worked? How did they feel at the time?

Anyway, ever since then, I hunt for historic graffiti where ever I think it’s likely I’ll see it, and if you’ve followed my blog for a while you will have seen me post about it when I do find it. Cathedrals are great for graffiti, around the choir stalls and in any other areas where people would have stood for some time. On the backs of pillars in the nave and in all sorts of areas outside the central nave. My husband is now as fascinated as I am and we usually try and find the oldest mark as people mostly write the year and their name or initials. You will not find very much on the normal pews though, pews were quite a late addition to churches and cathedrals the nave was originally an open standing space.

Ruins are another great place for historical graffiti, castle ruins, or follies in gardens. This usually dates from the Georgian, Regency or Victorian periods or later. These are places were people would have visited with others and perhaps talked to one another as they carved. These carvings are mostly in soft stone work, like the sandstone used in Georgian buildings, because people did not have years to carve and were tempted by an easy target.

But anyway, this post is really about a particular piece of graffiti my husband spotted in a church porch in a village just down the road from us.

You may remember that a while ago I did a lot research to try and find out how old my house is. You can find those posts on the Index page under the heading ‘The History of a House on an English Village Green’ .One of the owners I discovered, who owned this land and quite a few local manors and their land from 1597, was a clothier called Edward Long. From what I can tell he bought all the manors to own the land to rear sheep. None of the family lived where our house is. Their main place of residence was in a village a short way down the road from us, in Steeple Ashton, it would have been known only as Ashton originally.

So, when we had nothing to do one day recently, I said to my husband, ‘Can we go and look at the church in Steeple Ashton?’ I know the Longs had a lot of money at the time, their names are still used in lots of places near us, in pubs and village names, and I wanted to see if the family graves were in the church. When we walked up to the church I was very surprised to see something very different from an average village church.

Steeple Ashton Church is unlike most churches that are predominantly medieval, it is Tudor. A Tudor church. There is a contemporary record of the church being built in the Tudor period, ‘When Leland visited Steeple Ashton c. 1540 he remarked that ‘it standithe muche by clothiars’ and named two, Robert Long and Walter Lucas, who had assisted in the building of the parish church. At the time the church had a notably tall steeple but the steeple fell when it was hit by lightning not long after it was first built.

Another difference was that churches rarely contain graffiti. Perhaps because they’ve been continually used by local people who want to keep their church smart, they would have removed graffiti at the time, as we’d remove it today. Or perhaps because churches are smaller people can’t hide for long enough to carve. But anyway, here is where Steeple Ashton Church is different again, because I started noticing some graffiti in the church porch, and then… My husband spotted one of the oldest pieces of graffiti we have seen. 1579. Certainly the oldest piece we’ve come across by accident.

Graffiti in Steeple Ashton Church Porch

In 1579, when Antoni wrote his name on this wall, Queen Elizabeth I was on the throne, and still relatively young. Shakespeare was alive and writing his plays. Raleigh was sailing around the world discovering other lands and plants previously unknown in Britain.

Interestingly, in my heading images, is another piece of graffiti we spotted dated to the 1500s. This was in Canterbury Cathedral. It’s interesting that both 7s and 9s are carved with long tails which must have been the style of writing then.

Graffiti in Canterbury Cathedral

So we have found an earlier carving by eighteen years. Fascinating.

If I can find out anything about Antonio Passhant, I will tell you more one day. But I am just so excited that after all these years of searching historic graffiti, the oldest, well with a date anyway, is about fifteeen minutes away from where I live!

Steeple Ashton Tudor Church

Box Pews

When we visited Stoneleigh Abbey they were very proud of their box pews, but I am proud of those in my old local church at Lydiard Tregoze  in Lydiard Park, on the edge of Swindon. You may have seen the walled garden in the news last autumn when it became a memorial garden for members of the services who have died in Afghanistan, which Prince Harry visited.  It became the memorial garden because it is so close to the soon to be – Royal – Wootton Bassett. Lydiard House belonged to the St John family – sometimes also known as Bolingbroke due to an award of a second Viscount title for services to the crown negotiating the end of a war with France. This family owned this property and land from the age of the Normans forward. However it is now owned by the Borough Council and open to the public. At one point in the St John’s history Lady Diana Spencer lived there, not Prince Harry’s mother though, his several times Great, Grandmother who married into the St John family. Unfortunately her marriage also ended in a scandalous divorce. However it is not really the St John family that I am writing about.

There used to be a medieval village about Lydiard House but as it spoilt the aspect, the St John family cleared it away. However they left the church and made this appear as their chapel. It is highly decorated with monuments to the St John family and many of the medieval wall paintings have survived. The box pews were actually put in a lot later but never-the-less they give a good visual picture of box pews which were in some churches in the 17th and 18th century. Having sat in one for many years with my young daughter they are wonderful for hiding in. Children can play to their heart’s content, I have even heard of people playing chess. As long as you are quiet no one knows what you are doing within them, all people can see are your heads and sometimes the sides are so high you cannot even see people’s heads until they stand up – although remember you are not always hidden from the vicar if he is in his pulpit.

The first picture below is that of the side aisle showing smaller box pews, although the smallest are a single pews width and length. The second is of a larger box pew before the altar. This was probably occupied by upstairs servants or perhaps a wealthy tenant farmer’s family. The third picture is of the outside entrance of the St John’s family pew. In the fourth picture I have included the St John Triptych just one of the monuments the family left in the Church. On the fourth you can see another monument which is at the back of the St John family pew, the family pew runs the length of the right hand side of the picture. This pew cannot be seen into, but the family can easily see the pulpit and the vicar can see them. On all the pictures you can see elements of the medieval paintings but the last picture I have included, which also shows the beautiful screen, shows my favourite painting of the cross and if you look closely you can see the apostles looking up at it, as well as a script on the left hand wall.

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Jane Lark is a writer of authentic, passionate and emotional love stories.

See the side bar for details of Jane’s books and Jane’s website www.janelark.co.uk to learn more about Jane. Or click  ‘like’ on Jane’s Facebook  page to see photo’s and learn historical facts from the Georgian, Regency and Victorian eras, which Jane publishes there. You can also follow Jane on twitter at @janelark