A day in the life of Eighteenth Century Bath

Trip to Bath Arrival at Bath
Thomas Rowlandson

In ‘Beau’ Nash’s day when a gentleman or lady arrived at Bath, as described by Oliver Goldsmith in 1762, they were welcomed by a peal of the Abbey bells. For this luxury people generally gave the bell ringers a gift of half a guinea or more, dependent on the person’s fortune, generosity or ostentation. Oliver Goldsmith comments on the disturbance this caused the sick, then says the ‘pleasure of knowing the name of every family that comes to town recompenses the inconvenience. Invalids are fond of news, and upon the first sound of the bells, every body sends out to enquire for whom they ring.’

Once the family’s arrival has been announced by the bells, the master of it would go to the public places ‘and subscribe two guineas at the assembly-houses towards the balls and music in the pump-house, for which he is entitled to three tickets every ball night. His next subscription is a crown, half a guinea, or a guinea, according to his rank and quality, for the liberty of walking in the private walks belonging to Simplon’s assembly-house, a crown or half a guinea is also given to the booksellers, for which the gentleman is to have what books he pleases to read at his lodgings. And at the coffee-house another subscription is taken for pen, ink and paper, for such letters as the subscriber shall write at it during his stay. The ladies too may subscribe to the booksellers, and to a house by the pump-room, for the advantage of reading the news, and for enjoying each other’s conversation.’

The Kings Bath from Comforts of Bath
Thomas Rowlandson 1798

Once a family was established the day was usually begun by bathing for an hour or so. Women were brought in a chair in the morning, dressed in their bathing clothes, and went into the water and given a small floating bowl by an attendant. The lady put a handkerchief, snuffbox and nosegay in this bowl and then traversed the baths, either alone or with a guide if she was new to Bath; until she’d amused herself fully and then she called for her chair and returned to her lodgings.

The Pump Room
Thomas Rowlandson

After bathing people immediately gathered in ‘general assembly’ at the pump-house, ‘some for pleasure and some to drink the hot waters’. To take the waters three glasses were drunk at intervals. And while people drank the waters and enjoyed the ‘conversation of the gay, the witty, or the forward’ a small band of musicians played to enliven the atmosphere.

The Pump Room, Abbey entrance

From the pump-house ladies sometimes withdrew to a female coffee-house before returning to their lodgings. While gentlemen withdrew to ‘their coffee-houses to read the papers, or converse on the news of the day, with a freedom and ease not to be found in the metropolis’.

The Public Breakfast, Comforts of Bath
Thomas Rowlandson 1798

Fashionable people ate public breakfasts at the assembly-houses, where they would invite acquaintances, and sometimes order private concerts. Or they might attend lectures on the arts and sciences, ‘which are frequently taught there in a pretty superficial manner, so as not to tease the understanding, while they afford the imagination some amusement’. The concerts were performed in the ballrooms, tickets a crown each. And concert breakfasts were sometimes held at the assembly-houses paid for by the gentlemen’s subscriptions. During these, ‘persons of rank and fortune’ might perform in the orchestra for the pleasure of joining the performers.

The Morning Ride, Comforts of Bath
Thomas Rowlandson 1798

Another morning diversion was to attend a morning service in the Abbey.

Bath Abbey

As Oliver Goldsmith says ‘Thus we have the tedious morning fairly over’. So what of the afternoon?

As noon approaches some people appear on ‘the parade and other public walks, where they continue to chat and amuse each other, till they have formed parties for the play, cards, or dancing for the evening’. While others divert themselves reading in the bookshops, or take the air, walking in town, riding on horseback or in carriages, or even walking into ‘the meadows round the town or, winding along the side of the river Avon, and the neighbouring canal’. Some more adventurous walkers even scaled ‘those romantic precipices that overhang the city’.

Company at Play, Comforts of Bath
Thomas Rowlandson 1798

For the dinner hour people returned from their various recreations and dined on ‘mutton, butter, fish, and fowl’ with ‘utmost elegance and plenty’. After dinner people met again at the pump-house, and then retired with companions to the walks and then to drink tea at the assembly-houses before the evening entertainments began.

The Pump Room

Evening entertainment included ‘balls, plays or visits’ A theatre was erected in 1705 by subscription and there was a public ball every Tuesday and Friday evening.

The evening’s balls began at six with minuets, as I have said in earlier blogs, and as master of Ceremonies Beau Nash insisted the first was danced by ‘two persons of the highest distinction present.’ When the minuet concluded, the lady was to return to her seat, and Mr Nash was to bring the gentleman a new partner. This ceremony was observed by every succeeding couple, every gentlemen obliged to dance with at least two ladies until the minuets were over. They lasted two hours. At eight the country dances began and ladies of quality, according to their rank stood up first. During the short interval at nine the gentlemen helped their partners to tea, before the amusements began again. And then at eleven, Beau Nash entered the ball-room and ordered the music to desist by lifting up his finger. After allowing time for people to ‘become cool’ the ladies were then escorted to their carriages.

And so a day in eighteenth century Bath‘yields a continued rotation of diversions.’ And ‘people of all ways of thinking, even from the libertine to the Methodist, have it in their power to complete the day with employments suited to their inclinations.’

 

Jane Lark is a writer of authentic, passionate and emotional love stories.

See the side bar for details of Jane’s books, and Jane’s website www.janelark.co.uk to learn more about Jane. Or click  ‘like’ on Jane’s Facebook  page to see photo’s and learn historical facts from the Georgian, Regency and Victorian eras, which Jane publishes there. You can also follow Jane on twitter at @janelark

The history of life in 18th Century Bath

Thomas Rowlandson The Gaming Table

When Queen Anne visited Bath in 1703 to take the waters for her health, as described by Oliver Goldsmith in 1762, she was entertained ‘with a fiddle and a hautboy, and with country dances on the bowling-green. The lodgings were dingy and expensive, the pump-house had no director.’ Even the properties of the water were under challenge by a choleric physician who threatened to ‘throw a toad into King Bladud’s Well,‘  by writing a pamphlet against the medicinal merits of the waters.

At the time Queen Anne visited Bath, London was the only real social centre in England and peers thronged there in the winter to socialize, see and be seen.

‘Beau’ Nash was among those who enjoyed the entertainments of London ‘this great mart of every folly’.

The son of a gentleman, ‘Beau’ Nash had been thrown out of Oxford College for intrigue with woman, tried an army life and decided it was not for him and then became a gamester.

Men who lived on their income from gambling  ‘sharpers’ flocked to London ‘from every country daily’ to take advantage of the wealthy peerage in the winter season, but in the summer they left England for the spa towns of the continent to fleece the wealthy there while English society dispersed in the country.

Nash was a charmer, he certainly knew how to win friends and influence people in London, as a young man he had already risen to a point where he once acted master of ceremonies to entertain King William and did it so successfully the King offered him a knighthood, which Nash rejected but hinted he’d accept if the title came with a fortune.

The king did not take the hint.

But obviously a man with an eye for opportunity, following Queen Anne’s visit to Bath, ‘Beau’ Nash headed there.

As Goldsmith puts it, society in England lacked ‘someplace where they might each have each other’s company, and win each other’s money as they had done during the winter in town.’

Thomas Rowlandson 1798 The Bath Races – from the Comforts of Bath

At the time of Queen Anne’s visit, Bath was only attended by people seeking cures for ill-health, however once Queen Anne had attended a small social scene began to develop.

A Captain Webster, another gamester, had begun establishing balls in the town hall asking half-a-guinea from those who attended, but the entertainments and its society were considered crude. Smoking was permitted in the rooms, gentlemen and ladies appeared at entertainments in informal dress, the lodgings were paltry and plain; Goldsmith comments on beer and feet stained floorboards. ‘The city in itself was mean and contemptible’.

It was now Nash saw the opportunity of establishing a spa town like those of Aix and the Hague, in Bath. ‘He humorously assured the people, that if they would give him leave, he would charm away the poison of the Doctor’s toad, as they usually charmed the venom of the Tarantula, by music. He therefore was immediately empowered to set up the force of a band of music, against the poison of the Doctor’s reptile.’

Initially he worked alongside Captain Webster, but when Webster was killed in a duel Nash became the Master of Ceremonies. Like a circus ring leader he orchestrated life there; a king ruling over his kingdom. And thus the life we know Bath most for began.

Thomas Rowlandson The Pump Room

His entertainments started with assemblies in the town hall, and a six piece orchestra in the pump room and led on to a whole new rule of life for people in Bath. Days and evenings were mapped out as Nash wished them. He put these rules up in the pump room;

RULES to be observed at BATH. 

1. THAT a visit of ceremony at first coming and another at going away, are all that

are expected or desired, by ladies of quality and fashion,– except impertinents.

2. That ladies coming to the ball appoint a time for their footmen coming to wait on

them home, to prevent disturbance and inconveniencies to themselves and others

3. That gentlemen of fashion never appearing in a morning before the ladies in gowns

and caps, show breeding and respect.

4. That no person take it ill that any one goes to another’s play, or breakfast, and not

theirs,– except captious by nature.

5. That no gentleman give his ticket for the balls, to any but gentlewomen.– N.B.

Unless he has none of his acquaintance.

6. That gentlemen crowding before the ladies at the ball, show ill manners, and that

none do so for the future,– except such as respect nobody but themselves.

7. That no gentleman or lady takes it ill that another dances before them;– except

such as have no pretence to dance at all.

8. That the elder ladies and children be content with a second bench at the ball, as

being past or not come to perfection.

9. That the younger ladies take notice how many eyes observe them. N.B. This does

not extend to the Have-at-alls.

10. That all whisperers of lies and scandal, be taken for their authors.

11. That all repeaters of such lies, and scandal, be shunned by all company,– except

such as have been guilty of the same crime.

N.B. Several men of no character, old women and young ones, of questioned

reputation, are great authors of lies in these places, being of the sect of levellers.

Goldsmith says ‘These laws were written by Mr Nash himself, and, by the manner in which  they are drawn up, he undoubtedly designed them for wit. The reader, however, it is feared, will think then dull. Poor Nash was not born a writer, for whatever humour he might have in conversation, he used to call a pen his torpedo, whenever he grasped it, it numbed all his faculties.’

By 1706 new terraces of houses had been built and pavements laid for promenading, and the streets had been paved and lit, then as people were still ‘obliged to assemble in a booth to drink tea and chocolate, or to game’ Nash directed the erection of an Assembly-house and added gardens ‘for people of rank and fashion to walk in’.

Nash ruled this life so thoroughly and so charmingly he even managed to order the highest ranking peers. Goldsmith describes a number of events where his rules were challenged and he still won out. ‘Even the royal family themselves had not influence enough to make him deviate from any of these rules. The princesss Amelia once applying to him for one dance more, after he had given the signal to withdraw, he assured her royal highness, that the established rules of Bath resembled the laws of Lycurgus, which would admit of no alteration, without an utter subversion of all his authority.’

 Likewise ‘He had the strongest aversion to a white apron, (a garment ladies wore over their dresses) and absolutely excluded all who ventured to come to the assembly dressed in that manner. I have known him on a ball night strip even the duchess of Q—, and throw her apron at one of the hinder benches among the ladies’ women; observing, that none but Abigails appeared in white aprons. This from another would be insult, in him it was considered as a just reprimand, and the good natured duchess acquiesced in his censure, and with great good sense, and good humour, begged his Majesty’s pardon.’

He equally told men what they may and may not do, banning smoking in rooms, and the wearing of swords which frequently tore ladies clothing. And banning duels; if he caught anyone making a challenge he would have them arrested.

His biggest battle of note though was to get gentlemen to cease wearing their boots to balls.

Country squires denied his authority, but in the end ridicule won out. He wrote a song;

FRONTINELLA’S invitation to the Assembly.

Come, one and all, to Hoyden Hall,

For there’s the assembly this night,

None but prude fools,

Mind manners and rules,

We Hoydens do decency slight.

Come Trollops and Slatterns,

Cocked hats and white aprons,

This best our modesty suits,

For why should not we,

In dress be as free,

As Hogs-Norton squires in boots?

 

Nobility in Bath relished this jest and it humiliated boot wearers, but Nash did not stop there, he continued his advantage by setting up a puppet-show, ‘in which Punch came in booted and spurred, in the character of a country squire. He was introduced as courting his mistress, and having obtained her consent to comply with his wishes, upon going to bed, he is desired to pull off his boots. My boots, replies Punch, why, madam, you may as well bid me pull off my legs, I never go without boots, I never ride, I never dance without them, and this piece of politeness is quite the thing at Bath. We always dance at our town in boots, and the ladies often move minuets in riding-hoods. Thus he goes on, till his mistress, grown impatient, kicks him off the stage. From that time few ventured to appear at the assemblies in Bath in a riding-dress; and whenever any gentleman, through ignorance, or haste, appeared in the rooms in boots, Nash would make up to him, and, bowing in an arch manner, would tell him, that he had forgot his horse. Thus he was at last completely victorious.’

Next week I’ll look at a day in the life of 18th Century Bath during ‘Beau’ Nash’s reign.

 

Jane Lark is a writer of authentic, passionate and emotional love stories.

See the side bar for details of Jane’s books, and Jane’s website www.janelark.co.uk to learn more about Jane. Or click  ‘like’ on Jane’s Facebook  page to see photo’s and learn historical facts from the Georgian, Regency and Victorian eras, which Jane publishes there. You can also follow Jane on twitter at @janelark